现代著名老中医名著重刊丛书第十辑套装7册电子版pdf免费版|百度网盘下载

于霞

2022-4-16

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编者点评：刘独舟七本医书，学中医不可多得的杰作

刘独舟终生学习、临床经验、学术研究精髓，现代名著再版系列第十辑，包括《伤寒论》通俗讲演+十四讲《伤寒论》+《伤寒论》解读+伤寒论新编方+《金匮要略》释义+经方临床指南+肝病证候治疗，了解更多中药，你可以看看。

现代名老中医再版系列第十辑电子版7册

现代中医名著再版丛书pdf图片预览

中医名著再版系列第十辑现代名老电子版7册

简介

Since the 1960s, our agency has organized and published some famous old Chinese medicine experience collation works, including medical records, medical theory, medical words and so on. Half a century has passed, and these works have played a positive role in promoting the development of modern Chinese medicine in my country. These famous old Chinese medicine practitioners occupy an important position in the development history of modern Chinese medicine in my country. Representatives among them, such as Qin Bowei, Shi Jinmo, Pu Fuzhou and other famous physicians, are both familiar with old knowledge and diligent in cultivating new knowledge; they not only advocate the inheritance of traditional Chinese medicine, but also do not reject the application of western medicine diagnosis and treatment techniques. Played a role in linking the past and the future. Most of their writings were written in their twilight years, and some were even written before their sickbeds. Whether they are written by themselves, or taught by oral and deeds, or organized by their disciples, they all reflect the essence of their lifelong learning and clinical experience. All the famous and old Chinese medicine practitioners are not stingy with their secret techniques and seek to spread them widely. The sages are rigorous in their studies, and they have accumulated a lot of money. The medical cases described are clear and proven, and the treatment must be effective. They have strong clinical practicability, and there are many creative achievements. A rare masterpiece, a rare masterpiece.

This is the tenth series of the "Modern Famous Old TCM Classics Republished Series". These works can highlight Liu Laozhi's theory of relativity of prescription and syndrome, theory of dialectical knowledge, theory of integration of ancient and modern, theory of qi and mechanism, theory of attacking evil, theory of water and fire The academic ideas of theory, wet syndrome theory, spleen and stomach theory, liver and gallbladder theory, and grasping the main syndrome, as well as the application experience of classic prescriptions, have brought together the academic experience and hard work of Liu Lao's more than 50 years of practicing medicine, and implemented the policy of combining theory and practice. . By reading Liu Lao's manuscript, readers can get a glimpse of his academic thoughts and clinical experience, and help to systematically grasp Liu Lao's clinical characteristics and diagnosis and treatment experience.

作者介绍

The late tenured professor of Beijing University of Traditional Chinese Medicine, the first batch of doctoral tutors in the major of "Treatise on Febrile Diseases", a famous contemporary TCM scientist and TCM educator. Liu Lao practiced medicine and taught for more than half a century. He traced the way of Qi and Huang, and the theory of catching all the schools. He advocated the study of Zhongjing. "Master" and "Master of Classics", the Japanese Kampo community even called him "the first person to treat typhoid fever in China". Mr. Liu takes the revitalization of traditional Chinese medicine and the cultivation of peaches and plums as his own responsibility. In addition to the busy medical treatment, teaching and scientific research, he insists on writing books, writing and cultivating future studies. Liu Lao has written a lot in his life. He has published more than 20 academic works of traditional Chinese medicine and more than 100 academic papers, making outstanding contributions to the inheritance of traditional Chinese medicine.

内容预览

Zang-Fu-Fu-Meridian-Illness Pulse-Crystal First

概览

This chapter is the general introduction of the whole book, and the content is quite extensive. It has made some principled discussions on the etiology, pathogenesis, diagnosis, treatment, and prevention of diseases, as well as the influence of seasonal climate on human organs. There are seventeen articles in the article, of which Articles 1, 2, 7, 8, and 10 discuss the causes of disease occurrence, the law of transmission and change, and the influence of climate on the human body from a holistic perspective, and propose the concept of "doing not cure the disease before it cures it". point of view, emphasizing the idea that preventing disease is more important than treating disease. Articles 3 to 6 describe various methods of inspection and auscultation in diagnosing diseases. Articles 9, 11 and 12 describe the methods of pulse diagnosis for judging the nature, location and outcome of various diseases. Article 13 describes the classification of diseases. Articles 14 to 17 clarify the general treatment principles and methods for various diseases.

This article focuses on the different syndromes produced by the pathological changes of the viscera and meridians, and suggests that the syndrome differentiation should be analyzed according to the pathogenesis of the viscera and meridians, and then the treatment rules should be determined. According to the whole process of disease transmission and change, a comprehensive treatment strategy is determined, and specific treatment methods are determined according to the location and nature of the disease. The above content is the main spirit of the book.

1、 Ask: Go to work to cure the disease, why? The master said: For those who have not yet treated the disease, see the disease of the liver, know that the liver transmits the spleen, and the spleen should be strengthened first, and the spleen king in the four seasons will not be affected by evil, so don't make it up. Zhonggong did not know the legend, and when he saw the disease of the liver, he did not understand the spleen, but only the liver. For liver disease, supplement with acid, help with scorched bitterness, and adjust it with sweet-tasting medicine. Sour enters the liver, bitterness enters the heart, and sweet enters the spleen. If the spleen can injure the kidney, if the kidney qi is weak, then the water will not work; if the water does not work, the heart will be inflamed and the lung will be damaged; if the lung is injured, the metal qi will not be able to; This is the best way to treat the liver and spleen. Liver deficiency should use this method, but in fact it is not used. The scriptures say: Deficiency is real and real, making up for what is lacking, and damaging what is superfluous, is its righteousness. Yu Zang approves of this.

【Word Solution】

Shang Gong: refers to a brilliant doctor. Zhong Gong: Refers to ordinary doctors.

Treat the disease before it: treat the viscera before the disease, if you see the disease of the liver, you should first strengthen the spleen.

Reinforcing the spleen: nourishing the spleen.

The Four Seasons Spleen King: Wang Tongwang. The spleen king of the four seasons refers to the last eighteen days of each season of spring, summer, autumn and winter. When the spleen and soil are prosperous, the temper will not be deficient when the spleen is king. In this way, the spleen should not be strengthened first.

Injury: It means subduing here.

【Interpretation】

This article discusses the principles of treatment of disease in a holistic way. There is a relationship of self-restraint among the internal organs of the human body. In normal times, there is mutual support and mutual restraint when sick. If one viscera is diseased, it is not limited to this viscera, but can also affect other viscera, and there is a certain law of transmission and change. For this reason, when we treat a disease, we should not only see the sick viscera, but also pay attention to the unsick viscera. So, how to identify the viscera that are not diseased so as to prevent the disease from spreading? Zhang Zhongjing put forward the law of disease transmission and change of viscera and meridians, which solved this problem. If you see liver disease, you know that liver disease is most likely to be transmitted to the spleen. Therefore, when treating a disease, the spleen should be strengthened first, and the spleen that is not diseased should be treated first, so as to prevent the disease from spreading to the spleen. This way of thinking about the problem is the level of Shang Gong. However, if the spleen is prosperous in the four seasons, and the spleen is free from liver evil, do not use the method of nourishing the spleen. Another said: As long as the spleen is full of healthy energy throughout the year and is not invaded by evil, there is no need to stick to the theory of treating the liver and strengthening the spleen. If you only know how to treat the liver blindly without understanding the meaning of strengthening the spleen, you will not be able to prevent the spread of diseases. Only by knowing the law of disease transmission, can we keep in mind the essentials of treating the disease before it can achieve satisfactory curative effect.

The above is the treatment rule of liver empirical evidence after liver injury to spleen. The liver deficiency syndrome is divided into three kinds of treatment methods, namely, the liver deficiency disease should be supplemented with acid, aided with scorching bitterness, and beneficially adjusted with sweet-tasting medicine. The sour taste enters the liver and can nourish the body of the liver.这是其中之一。 Anxiety enters the heart, makes the heart qi prosperous, and helps the liver, the other two. If you use sweet-tasting medicine, there is the idea of strengthening the spleen to control the kidney, and if the kidney water is weak, the heart fire will prosper; if the heart fire is prosperous, the lung qi will also decline, and if the liver wood is not controlled by it, the liver will prosper and heal itself. This third. This method of treating the liver and nourishing the spleen has subtle philosophies in it. To sum up, use acid to make up for deficiency of the liver, this is the correct treatment method; to help with scorching bitterness, to replenish the heart qi, "the child can make the mother strong", this is the treatment method for every other; sweet medicine enters the spleen, so the spleen is better than the kidney, And to make the fire prosper and punish the metal, the lung metal will not damage the liver and wood. This is the treatment method of separating the two. For clinical treatment, taking this as an example, the above-mentioned three treatment methods must be clarified in order to improve the medical level.

最后，作者引用了《内经》之文，指出对虚实之证如果不是这样的治法，那就难免虚证而反用泻法，实证而反用补法，成为治疗之逆。而应当是虚者补之，实者泻之，补其不足，损其有余，才是虚实两证的正确治疗方法。肝病如此，心、肺、脾、肾等脏，以此类推，所以说：“余脏准此”。

【选注】

《金匮要略方论本义》：“肝病必传于脾，上工必先实脾，使肝病不得传而可愈也。然脏气之衰旺，与时令相流通。四季之月，每季土旺十八日，合算畸零，以应五行各旺七十二日之数，若适当其际，则脾旺自不受邪，即勿补之，而肝自不得肆其侮也。设过补脾，又犯实实之戒矣。但此衰旺消息之理，上工方知之，若中工不晓相传之义，见肝之病不解实脾，惟治肝也。夫肝之病，必肝虚者多，虚者补之，补必用酸，正治也。若夫助其子势，即以助母之势也。焦苦入心，助心必用焦苦，此旁治也。更有益其所胜之势，即以衰其病之势矣。甘入脾，益脾必用甘味以调济之，此又反治也。明乎三治之治，而预图之，何病不已乎。所以然者，脾能伤肾，肾气微弱则水不行，此水为阴寒之水气，足以入厥阴而伤及少阳者，故水不行而心火气足，不食肝母之气，而肝自安，故心火足而肝阳畅达，木得火而欣欣向荣必也。且于是而肺金畏火制而不敢来侮肝，故曰伤，然非真伤肺也。使顽燥之气不伐厥阴生意，而肺金常得温，故云和，金气乃不行也。金气不行，则肝木畅茂条达而病自愈矣。一治肝之法，而辗转顾虑于五行之理，盖如是之周详缜密，而后可善其治肝之用也。此治肝必补脾之要妙也，非上工庸易明哉。肝之虚者必用此法，而肝实者则不在此例，用此治。然实邪易泄，虚病难调，知补虚之法，而泻实之法自能类推矣。师又引经以总结之，经曰虚虚实实，补不足损有余。盖虚者复攻之是犯虚虚之禁也，实者复补之是犯实实之禁也。惟虚而不足者补之，实而有余者损之，方合于经言之义也乎。学者再能邪正标本之间，辨虚实而为补损，则于师神明之旨方有契焉。师更明余脏准此，举一隅而可以三隅反矣。”

2.夫人禀五常，因风气而生长，风气虽能生万物，亦能害万物。如水能浮舟，亦能覆舟。若五脏元贞通畅，人即安和，客气邪风，中人多死。千般�M难，不越三条：一者，经络受邪，入脏腑为内所因也；二者，四肢九窍，血脉相传，壅塞不通，为外皮肤所中也；三者，房室金刃，虫兽所伤，以凡详之，病由都尽。若人能养慎，不令邪风干忤经络，适中经络，未流传脏腑，即医治之，四肢才觉重滞，即导引吐纳，针灸膏摩，勿令九窍闭塞。更能无犯王法，禽兽灾伤，房室勿令竭之，服食节其冷、热、苦、酸、辛、甘，不遗形体有衰，病则无由入其腠理。腠者，是三焦通会元贞之处，为血气所注；理者，是皮肤脏腑之文理也。

【词解】

五常：即水火金木土的五行，五行上应天之五气，下应地之五味，中应人之五脏。

风气：狭义的风气，指春天的风气。广义的风气，指自然界的气候，本文当以后者为是。

元贞：应作“元真”，指五脏的元气和真气。

客气邪风：对主气而叫客气，对正气而叫邪气，总的指致病的不正常气候而言。

�M难：�M音趁。 �M难即疾病。

导引吐纳：用意识引导呼吸吐故纳新的方法，而使五脏元真通畅。

膏摩：用药膏贴敷或以手按摩等外治之法。

服食：服，指衣服。食，指饮食。

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